Splitting the Moon: A Collection of Islamic Poetry

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Michael Mcgaha (1997), "The Sefer Ha-Bahir and Andalusian Sufism", Medieval Encounters, 3 (1): 20–57, doi: 10.1163/157006797x00026 ; Robson, J. (1971). "Ibn Saʿāda". In Lewis, B.; Ménage, V. L.; Pellat, Ch.& Schacht, J. (eds.). Encyclopaedia of Islam. Volume III: H–Iram (2nded.). Leiden: E. J. Brill. p.921. OCLC 495469525. .

Hanaoka, Mimi (2011). Umma and Identity in Early Islamic Persia (Thesis). Columbia University. doi: 10.7916/d8mc9609. Palmén, Ritva (2016-11-24). "Agreement in Conflict: Peter Alfonsi's Dialogi contra Iudaeos and the Idea of Recognition". Medieval Encounters. 22 (5): 540–564. doi: 10.1163/15700674-12342237. ISSN 1570-0674. texte, MUḤAMMAD ibn ʿUmar Ibn al-Qūṭīya Auteur du (1501–1600). Deux textes historiques sur al-Andalus. Religious themes are to be found in the khuṭbahs, or Friday sermons, which were delivered by governors of the provinces. In these khuṭbahs, however, political considerations frequently overshadowed the religious and literary aspects. The quṣṣāṣ (storytellers), who interpreted verses from the Qurʾān, attracted large audiences and may be regarded as the inventors of a popular religious prose. Their interpretations were highly fanciful, however, and hardly squared with the theologian’s orthodoxy. Guide for the Perplexed, Translator's Introductions, Introduction of M Friedlander 189". www.sefaria.org . Retrieved 2020-11-28.They later wrote annals in the format of al-Tabari's text History of the Prophets and Kings, which Ibn Sa'd [ ar] (980) complemented with contemporary annals. [4] Most historians were interested in the history of Hispania, tracing the chronology of its history by kings and princes. [4] Encyclopedias of people also became popular, such as encyclopedias of judges, doctors, and writers. [4] The most important of these was told the history of al-Andalus from the Islamic conquest to the time of the author, as seen in the work of the Umayyad court historian and genealogist Ahmed ar-Razi (955) News of the Kings of al-Andalus ( أخبار ملوك الأندلس وخدمتهم وغزواتهم ونكباتهم) and that of his son Isa, who continued his father's work and whom Ibn al-Qūṭiyya cited. [13] [14] ar-Razi was also cited by Ibn Hayyan in Al-Muqtabis [ ar]. [4] The most important historical work of this period was Said al-Andalusi's Tabaqat ul-Umam, which chronicled the history of the Greeks and the Romans as well. [4] On geography [ edit ] Of the authors of Al-Muʿallaqāt, the earliest is Imruʾ al-Qays, who lived in the early part of the 6th century. The others belong to the latter half of that century. Zuhayr and Labīd are said to have survived into the time of Islam, but their poetic output belongs to the pre-Islamic period.

Akasoy, Anna Ayşe (2008-05-28). "Ibn Sab'īn's Sicilian Questions: the Text, its Sources, and their Historical Context". al-Qanṭara. 29 (1): 115–146. doi: 10.3989/alqantara.2008.v29.i1.51. ISSN 1988-2955. Genres of Islamic poetry include Ginans, devotional hymns recited by Ismailis; Ghazal, poetic expression of the pain of loss or separation and the beauty of love in spite of that pain. [1] [2] and Qasida, written poetry, often translated as ode, passed on through the Arab Muslim expansion; and blank verse ( shi'r musal).Many modern writers in the Arab world began their literary careers by practising poetry, including Iman Mersal, Nouri al-Jarrah, and Maram al-Masri.

The literature of al-Andalus, also known as Andalusi literature ( Arabic: الأدب الأندلسي, al-adab al-andalusī), [1] [2] was produced in al-Andalus, or Islamic Iberia, from the Muslim conquest in 711 to either the Catholic conquest of Granada in 1492 or the expulsion of the Moors ending in 1614. Andalusi literature was written primarily in Arabic, but also in Hebrew, Latin, and Romance. For centuries, the classic Arabic poem was dominated by the ode – a poem directly about someone or something. Then, during the 1940s, Iraqi poets such as the pioneering Nazik al-Malaika, started to adapt a modern approach that mixed classical structure with western influences including TS Eliot. Grant us what we desire if it is good for us. And if it is bad for us remove it from our lives leaving no trace of desire for it in our hearts. Poetry has always been at the heart of Arabic culture, not least as the oldest means for its earliest speakers to record their beliefs and wisdom, oral narratives and philosophy. a b Press, Oxford University (2010-05-01). Muslim Spain: Oxford Bibliographies Online Research Guide. Oxford University Press, USA. ISBN 978-0-19-980407-8.Don’t be sad if ALLAH prevents you from something you love; How ALLAH manages your affairs, your heart would melt out of love for him. Born in Ahvaz, in modern-day Iran, he moved at a young age to Iraq, the governing seat of the then-mighty Abbasid Caliphate. Seeskin, Kenneth (2017), "Maimonides", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring 2017ed.), Metaphysics Research Lab, Stanford University , retrieved 2020-11-28