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In 1916, after Hussein bin Ali had launched the Great Arab Revolt, during the Battle of Mecca between Arab and Ottoman forces, the Ottoman troops bombarded the city and hit the Kaaba, setting fire to the protective veil. [80] This incident was later exploited by the propaganda of the Great Arab Revolt to attempt to demonstrate the impiety of the Ottomans and the legitimacy of the revolt as a holy war. [80] Another version is in Shakir, M. H. (ed.). "The Quran" . Retrieved 10 January 2018. And when Ibrahim and Ismail raised the foundations of the House: Our Lord! accept from us; surely Thou art the Hearing, the Knowing: Butt, Riazat (15 August 2011). "Explosives detectors to be installed at gates of Mecca's Holy Mosque". The Guardian . Retrieved 23 May 2021.

a b Al-A'zami, Muhammad Mustafa (2003). The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments. UK Islamic Academy. p.24. ISBN 978-1-872531-65-6. Ibn Hajr ( RA ) said, “If the doll of A’isha (Allah be pleased with her) had clear features, then this was before the prohibition of picture-making, otherwise the doll did have prominent features.” (Fath al-Bari)

Alsheerf, Prof Adnan (1 January 2011). "أعمال الأشرف برسباي بالمسجد الحرام في ضوء نقش مؤرخ بسنة 826هـ/1423م محفوظ بالكعبة المشرفة دراسة أثرية حضارية". كتاب المؤتمر الرابع عشر للاتحاد العام للاثاريين العرب. a b Le Naour, Jean-Yves (2017). Djihad 1914-1918 (in French). Éditions Perrin. doi: 10.3917/perri.lenao.2017.01. ISBN 978-2-262-07083-0.

a b c d Peters, Francis E. (1994). Mecca: a literary history of the Muslim Holy Land. Princeton University Press. pp.125–26. ISBN 978-0-691-03267-2. Ali, Maulana Muhammad (25 July 2011). The Religion of Islam. Ahmadiyya Anjuman Ishaat Islam Lahore USA. p.351. ISBN 978-1-934271-18-6.

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Hawting, Gerald R. (2003). "Ka'ba" in the "Encyclopedia of the Quran", Vol 3 J-O. p.75 . Retrieved 22 April 2023. Shariati, Ali (2005). HAJJ: Reflection on Its Rituals. Islamic Publications International. ISBN 1-889999-38-5. Aydın, Hilmi (2004). The sacred trusts: Pavilion of the Sacred Relics, Topkapı Palace Museum. Tughra Books. ISBN 978-1-932099-72-0. Wright, Lyn. Kramer, John. Fusco, Angela. (2012), Dad's house, mom's house, National Film Board of Canada, OCLC 812009749 {{ citation}}: CS1 maint: multiple names: authors list ( link) Neuwirth, Angelika; Nicolai Sinai, Michael (2010). The Qur'an in context historical and literary investigations into the Qur'anic milieu (PDF). Leiden: Brill. pp.63, 123, 83, 295. ISBN 9789047430322. Archived from the original (PDF) on 2 October 2015.

Morris, Ian D. (2018). "Mecca and Macoraba" (PDF). Al-ʿUṣūr Al-Wusṭā. 26: 1–60. Archived from the original (PDF) on 17 November 2018 . Retrieved 16 November 2018. E. van Donzel, Bernard Lewis and Ch. Pellat, The Encyclopaedia Of Islam (Leiden: Brill, 1997), 91, 318.The Kaaba has been repaired and reconstructed many times. The structure was severely damaged by a fire on 3 Rabi' I 64 AH (Sunday 31 October 683CE), during the first siege of Mecca in 683 in the war between the Umayyads and 'Abdullah ibn al-Zubayr, [77] an early Muslim who ruled Mecca for many years between the death of ʿAli and the consolidation of power by the Umayyads. 'Abdullah rebuilt it to include the hatīm. He did so on the basis of a tradition (found in several hadith collections) that the hatīm was a remnant of the foundations of the Abrahamic Kaaba, and that Muhammad himself had wished to rebuild it so as to include it. [ citation needed]

The Kaaba is a rectangular shaped building. It is 12 m long, 10 m wide, and 15 m high (33 feet x 50 feet x 45 feet). [13]The Kaaba is made of blue-gray granite. The 53-year-old wanted to demolish the Kaaba, which is a cube-shaped building at the heart of Mecca and is the centre of prayers and the Islamic Hajj pilgrimage. Petrie, W. M. Flinders; Helmolt, Hans F.; Lee-Warner, William; etal. (1915). The Book of History: A History of All Nations From the Earliest Times to the Present. The Grolier Society.The Book of History, a History of All Nations From the Earliest Times to the Present, Viscount Bryce (Introduction), The Grolier Society. In early Islam, Muslims faced in the general direction of Jerusalem as the qibla in their prayers before changing the direction to face the Kaaba, believed by Muslims to be a result of a Quranic verse revelation to Muhammad. [5] Grady, Monica M.; Graham, A.L. (2000). Grady, Monica M. (ed.). Catalogue of meteorites: with special reference to those represented in the collection of the Natural History Museum, London. Vol.1. Cambridge University Press. p.263. ISBN 978-0-521-66303-8.