How to Hear God: A Simple Guide for Normal People

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More about what story in Scripture Pete says is a master class for anyone seeking to learn to hear God’s voice. John Mark Comer points out in the forward of this book, that Pete and the book have been able to bridge, or gone beyond the boundaries of the “Christian tribalism of our day – charismatic/noncharismatic/Reformed/Weslyan/Angelican/Anabaptist/conservative/progressive/etc, etc.” I’d agree with that comment from Comer, and I agree with Comer that Pete – through this book - is deeply rooting us in “something far more ancient.” This book certainly covers the need for deepened spiritual formation, how to hear God, and it empowers the reader with practices and disciplines that will create a “real, conversational relationship with God.”

Desiring a deeper faith, we need God to say something, anything, to turn the monologue we call prayer into a genuine conversation. God wants to walk with us in daily conversation as he did with Adam and Eve, and with the same intimacy he had with Moses. Occasionally he will communicate through dreams, visions and audible voices as he did with Peter. But mostly he will speak in a quiet, gentle voice as he did with Elijah, sounding ordinary as he did with Samuel (Gen 3:8, Ex 33:11, Acts 10:9-19, 1 Kings 19:12, 1 Sam 3). Nothing could possibly matter more than learning to discern the authentic voice of God, but few things in life are more susceptible to delusion, deception and downright abuse. When life falls apart and we need God's comfort; in moments of cultural turmoil when we need God's clarity; facing formidable decisions when we need God's guidance; desiring a deeper faith when we need God to say something, anything, to turn the monologue we call prayer into a genuine conversation. Christin Thieme: Yeah. I love that analogy that you give of the window frame and the picture frame, moving beyond seeing Scripture just objectively, but how do you receive it personally and make it that conversation? So there’s lots of really practical tools in the book, and that is a great one to start with. Pete Greig is founder of the 24-7 Prayer movement. In 2019, he published How to Pray, on the whys and hows of our words to God ( Feature, 12 April 2019). His new book examines the other side of the conversation: how we hear God speaking to us.The main sections of this book are on hearing God speak in the person of Jesus, in the Bible, in prayer, in prophecy, in whispers and dreams, and (to cover all other bases) in community, creation, and culture. Examples are drawn from a wide range of sources: from St Ignatius of Loyola to the prophetic Pentecostal missionary Heidi Baker. Each chapter ends with a suggested Listening Exercise. How to Hear God is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway. Pete Greig: Yeah. One of the tools that I give in the book is an ancient practice, an ancient approach to the Bible that has really, really helped me, which is called the Lectio Divina. Some of you listening to this will be familiar with that. Literally just Lectio means read, and Divina means sacred or holy. So it’s the holy reading, the sacred reading. And the Lectio Divina is a 3,000-year-old approach to not just reading the text of the Bible for information and education, but learning to pray the Word of Scripture for revelation and conversation with God. It’s very simple, but very powerful. In Bible times, dreams were one of the most consistent and powerful ways in which God communicated. This is particularly worth noting because it’s perhaps one of the least respected and least practised ways of listening to God in the West today. The fact is that almost every major character in the Bible received highly significant dreams or visions from God. Some were symbolic, others were warnings, and many were a means of specific guidance. The primary mark of the outpouring of the Spirit on all flesh in these last days, according to Joel and cited by Peter, is not speaking in tongues, shaking or falling to the ground but an increase in dreams and visions. If you are filled with the Spirit, you should therefore expect God to speak to you in this way. 5. Community, creation and culture

And it is exactly like that in our relationship with the Lord. We learn. You know, when I said John 10:27, “My sheep listen to my voice,” the Greek word, there is akouo, from which we get the word acoustic. So it’s like, as we get to know the acoustics of God’s voice, the nuance, the tone of God’s voice, we’re like sheep that follow him and then obey, and we grow in our relationship with him. It’s a beautiful thing. How do we move from studying scripture objectively and hearing its message generally to receiving God’s word personally in our own lives? The most powerful tool I have ever discovered, one that has revolutionised my own personal relationship with the Bible and has become the model for the devotional I help to write, record and release each day, is the ancient tradition of lectio divina – the slow, prayerful reading of scripture which harnesses the power of imagination and meditation (see 24-7prayer.com/resource/lectio-365). 3. Prophecy The Bible is the language of God’s heart, and therefore if we wish to hear what he is saying, we have to be immersed in the Scriptures.

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One of the most astounding yet possibly confusing acts we can do is enjoy a real, conversational relationship with God, the very creator and sustainer of life itself. How should we be hearing his voice? How can we listen to God more clearly amid the clatter and clamor of daily living? What does the Bible mean when it describes God as having a “still, small voice”? Greig assumes that the reader will have heard lots of fellow-Christians say, “God told me this,” or “The Lord said that.” Well, maybe in the churches that Greig frequents. But he remains healthily sceptical about declarations of “What the Lord says” from pulpits and platforms. He notes that psychiatric wards are full of people hearing voices that they attribute to God. So too, he says, is the Christian conference circuit. Find the 24-7 Prayer Lectio 365 app, a free daily devotional resource that helps you pray the Bible every day. And it’s the key to discipleship. Jesus says in John 10:27, he says, “My sheep know my voice. They listen to me. I know them and they follow me.” And so the key to Christianity is to listen to God. So it’s massively, this is probably the most important thing you’ll ever learn to do, to listen to God. As Pete points out, for followers of Jesus, “hearing [God’s] voice is therefore the most natural thing in the world…but whenever God’s word is confused, abused, or ignored, it can become one of the most perplexing and painful things too.” For many, hearing God’s voice has become confused, abused, and at times even ignored. For this reason, far too often, we assume it is impossible for us to accomplish. This book reminds us that it is essential that we develop and commit to intentional practices and disciplines that help us to rediscover our connection to God the Father, the Creator and sustaining life-force of all of Creation. These practices and disciplines – as well as this book – are good reminders that God’s voice is often missed because it comes different than we want to expect; rather “when it comes, as it mostly does, [it is] in a voice hushed to a “gentle whisper.” Far too many followers of Jesus have never been discipled on or encouraged around how to discern the distinctive voice of God, and this book helps them commit intentionally to spiritual practices and disciplines to discern and respond to the voice of God. Sadly, as Pete points out, even those of us who these practices are not new for, can at times, too easily become “distracted psychologically, emotionally, intellectually, or spiritually” to hear “the voice of God.” For us, the realignment of our spiritual lives is essential, through committing intentionally to spiritual disciplines and practices. This book is certainly an encouragement towards realignment.